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The Communion of the concelebrants may also be arranged so that each concelebrant communicates the Body of the Lord at the altar and, immediately afterwards, the Blood of the Lord. . Holy Thursday, therefore, is an invitation to become aware of our sins, to put our lives in order, and embark on a path of repentance and renewal to obtain God's pardon. The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. THE ORDER OF MASS 7 For you alone are the Holy One,15 you alone are the Lord,16 you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Nevertheless, it is also permitted, especially if there are several vessels to be purified, to leave them suitably covered on a corporal, either at the altar or at the credence table, and to purify them immediately after Mass following the dismissal of the people. 2, 4, 5. With the people he adds, Domine, non sum dignus (Lord, I am not worthy). Liturgy of the Word First Reading Exodus 12:1-8, 11-14Thanks be to God. 34. For memorials of Saints, unless strictly proper readings are given, the readings assigned for the weekday are customarily used. The verses are taken from the Lectionary or the Gradual. Cathedrals and parish churches, however, are to be dedicated with a solemn rite. During Lent it is forbidden for the altar to be decorated with flowers. The Requisites for the Celebration of Mass, I. 28; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. They are prohibited on Sundays of Advent, Lent, and Easter, on solemnities, on the days within the Octave of Easter, on the Commemoration of All the Faithful Departed (All Souls Day), on Ash Wednesday, and during Holy Week, taking due account of the norms given in the ritual books or in the Masses themselves. 23: AAS 59 (1967), p. 307. The English translation of the General Instruction of the Roman Missal (Third Typical Edition) 2002, International Committee on English in the Liturgy, Inc. All rights reserved. Then the principal celebrant, with hands joined, says the introduction to the Lords Prayer. The dignity of the word of God requires that the church have a place that is suitable for the proclamation of the word and toward which the attention of the whole congregation of the faithful naturally turns during the Liturgy of the Word.[117]. [77], 92. 253. It should, however, be large enough to allow the Eucharist to be celebrated properly and easily seen.[115]. During the Liturgy of the Word, it is also appropriate to include brief periods of silence, accommodated to the gathered assembly, in which, at the prompting of the Holy Spirit, the word of God may be grasped by the heart and a response through prayer may be prepared. Ministers carrying the processional cross or candles bow their heads instead of genuflecting. Then he says, Lectio sancti Evangelii (A reading from the holy Gospel), making the sign of the cross with his thumb on the book and on his forehead, mouth, and breast, which everyone else does as well. When the prayer after Communion is concluded, brief announcements to the people may be made, if they are needed. 24-26: AAS 60 (1968), pp. Missae sacrificio, 17 September 1562 : Enchiridion Symbolorum, H. Denzinger and A. Schnmetzer, editors (editio XXXIII, Freiburg: Herder, 1965; hereafter, Denz-Schn), 1738-1759. It is appropriate that in publishing the Missal, celebrations proper to an entire nation or territory be inserted at the correct place among the celebrations of the General Calendar, while those proper to a region or diocese be placed in a special appendix. It should suitably be marked off from the body of the church either by its being somewhat elevated or by a particular structure and ornamentation. 7). [50] Cf. 46: AAS 87 (1995), p. 306. [59] Cf. In this case, the greetings, the introductory or explanatory remarks, and the blessing at the end of Mass are omitted. 20. They should, however, sit while the readings before the Gospel and the responsorial Psalm are proclaimed and for the homily and while the Preparation of the Gifts at the Offertory is taking place; and, as circumstances allow, they may sit or kneel while the period of sacred silence after Communion is observed. He consumes a little of the Blood of Christ and hands the chalice to the deacon or a concelebrant. 38, 40; Paul VI, Apostolic Constitution Missale Romanum. [150] Cf. 36 3. 166. The previous Roman Missal(Sacramentary)seemed to indicate that the stripping of the altar followed immediately, whereas the current Roman Missal notes,"At an appropriate time" the altar is stripped (EM, no. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. He then carries the chalice over to the credence table and there he or a duly instituted acolyte purifies, wipes, and arranges it in the usual way (cf. 0000010764 00000 n 984-1031. 291. Besides sacred vessels and sacred vestments for which some special material is prescribed, other furnishings that either are intended for strictly liturgical use[140] or are in any other way admitted into a church should be worthy and suited to their particular purpose. [2] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [14] Ecumenical Council of Trent, Session 22, Doctrina de ss. Then, as the occasion suggests, he incenses the cross and the altar, walking around the latter. 11. [127] Cf. 23. 0000003006 00000 n <> Those who, in some places, meet the faithful at the church entrance, lead them to appropriate places, and direct processions. In Eucharistic Prayer II the Vere Sanctus (Lord, you are holy indeed) is spoken by the principal celebrant alone, with hands extended. 0000010985 00000 n In a difficult period when the Catholic faith on the sacrificial nature of the Mass, the ministerial priesthood, and the real and permanent presence of Christ under the Eucharistic species were placed at risk, St. Pius V was especially concerned with preserving the more recent tradition, then unjustly being assailed, introducing only very slight changes into the sacred rite. And with your spirit. 170. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. particularly in Sacred Congregation for the Sacraments, Instruction Nullo umquam tempore, 28 May 1938: AAS 30 (1938), pp. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Finally, concerning the other formulas: Some constitute an independent rite or act, such as the Gloria, the responsorial Psalm, the Alleluia and verse before the Gospel, the Sanctus, the Memorial Acclamation, and the cantus post communionem (song after communion); Others accompany another rite, such as the chants at the Entrance, at the Offertory, at the fraction (Agnus Dei), and at Communion. [102] Cf. 337-341) for the priest, the deacon, and other ministers are to be prepared according to the various forms of celebration: For the priest: the alb, the stole, and the chasuble; For the deacon: the alb, the stole, and the dalmatic; the dalmatic may be omitted, however, either out of necessity or on account of a lesser degree of solemnity; For the other ministers: albs or other lawfully approved attire.[96]. When the distribution of Communion is completed, the deacon returns to the altar with the priest and collects the fragments, if any remain, and then carries the chalice and other sacred vessels to the credence table, where he purifies them and arranges them in the usual way while the priest returns to the chair. Then, if necessary, the acolyte assists the priest in receiving the gifts of the people and, if appropriate, brings the bread and wine to the altar and hands them to the priest. At the altar the priest accepts the paten with the bread. <> The vestment proper to the deacon is the dalmatic, worn over the alb and stole. [65] Cf. While the organ is to be accorded pride of place, other wind, stringed, or percussion instruments may be used in liturgical services in the dioceses of the United States of America, according to longstanding local usage, provided they are truly apt for sacred use or can be rendered apt. And indeed, since no one today calls into doubt in any way the doctrinal principles on the complete efficacy of Eucharistic Communion under the species of bread alone, the Council thus gave permission for the reception of Communion under both kinds on some occasions, because this clearer form of the sacramental sign offers a particular opportunity of deepening the understanding of the mystery in which the faithful take part.[21]. "+~d|)]rLH"F(> NazYvMpCTLPGf5To6o\uO[X g*\s~86T3U97)yPb6Zpbn,O> 'Z_`IXwdxZs[=BaETgG5][/ER DO\/,hF|$\((> h(X"oQxt.ocvJtP'_\r6-PTM~1(jU*E+_/gGt c.Mx5G*/}yly@Dani^n'3{`q@2T+,jpR&ZpwZ3B:Bqd f,Y@d"j MU8+,' `9 azEwbmFK Its riches are of benefit to the universal Church, so that were they to be lost, the Church would be seriously harmed. 181. The deacon reverently drinks at the altar all of the Blood of Christ that remains, assisted, if necessary, by some of the concelebrants. [122] Cf. [142] The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. The renewal of The Roman Missal, carried out in our time in accordance with the decrees of the Second Vatican Ecumenical Council, has taken great care that all the faithful may engage in the celebration of the Eucharist with that full, conscious, and active participation that is required by the nature of the Liturgy itself and to which the faithful, in virtue of their status as such, have a right and duty.[147]. The concelebrants do likewise, communicating themselves. 119-186. The purification of the chalice is done with water alone or with wine and water, which is then drunk by whoever does the purification. Facing the altar, the priest then partakes of the Body of Christ. nos. [15] Since no Catholic would now deny the lawfulness and efficacy of a sacred rite celebrated in Latin, the Council was also able to grant that the use of the vernacular language may frequently be of great advantage to the people and gave the faculty for its use.1[16] The enthusiasm in response to this measure has been so great everywhere that it has led, under the leadership of the Bishops and the Apostolic See itself, to permission for all liturgical celebrations in which the people participate to be in the vernacular, for the sake of a better comprehension of the mystery being celebrated. 173. The Church bells are rung during the singing of the Gloria and then remain silent unless "if appropriate, the Diocesan Bishophas decided otherwise" (EM, no. 365), he selects a Eucharistic Prayer from those found in The Roman Missal or approved by the Apostolic See. 207. The Act of Penitence follows. Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. Then he signifies the presence of the Lord to the community gathered there by means of the Greeting. At the words Nobis quoque peccatoribus (Though we are sinners) all the concelebrants strike their breast. I am your servant, the son of your handmaid; you have loosed my bonds. is the death of his faithful ones. 0000004811 00000 n The most likely time this would occur is at the Mass of the Lord's Supper on Holy Thursday. If there is no singing, however, the Communion antiphon found in the Missal may be recited either by the faithful, or by some of them, or by a lector. endobj Any of the faithful who wish to receive Holy Communion under the species of bread alone should be granted their wish. 92). also Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. R/ Amen. Ornamentation on vestments should, moreover, consist of figures, that is, of images or symbols, that evoke sacred use, avoiding thereby anything unbecoming. In building new churches, it is preferable to erect a single altar which in the gathering of the faithful will signify the one Christ and the one Eucharist of the Church. It is, indeed, of advantage that in regions using the same language, the same translation be used whenever possible for liturgical texts, especially for biblical texts and for the Order of Mass.[151]. nos. If need be, once the period of experimentation is concluded, the Bishops Conference shall decide upon pursuing the adaptations and shall propose a mature formulation of the matter to the Apostolic See for its decision.[158]. A brief period of silence may precede the prayer, unless this has been already observed immediately after Communion. For a particular reason, having to do either with the significance of the rite or of the festivity, the faculty is given to celebrate or concelebrate more than once on the same day in the following cases: A priest who has celebrated or concelebrated the Chrism Mass on Holy Thursday may also celebrate or concelebrate the Evening Mass of the Lords Supper; A priest who has celebrated or concelebrated the Mass of the Easter Vigil may celebrate or concelebrate Mass during the day on Easter Sunday; On the Nativity of the Lord (Christmas Day), all priests may celebrate or concelebrate three Masses, provided the Masses are celebrated at their proper times of day; On the Commemoration of All the Faithful Departed (All Souls Day), all priests may celebrate or concelebrate three Masses, provided that the celebrations take place at different times, and that the norms established regarding the application of second and third Masses are observed;[104]. endobj Ps 141 [140]:2, Rev 8:3). nos. [143] The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. 58. In the ministry of the altar, the acolyte has his own functions (cf. 214. When there is only one reading before the Gospel. They should not be in the deacons way whenever he needs to go to the altar to perform his ministry. Upon returning to the altar, the priest collects any fragments that may remain. Further, if another suitable lector is also not present, then the priest celebrant should also proclaim the other readings. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The reading of the Gospel is the high point of the Liturgy of the Word. Before leaving the altar, the concelebrants make a profound bow to the altar. When the homily is completed, a period of silence may be observed. "[T]he Priest, with the help of the Deacon if necessary, places the ciborium in the tabernacle, the door of which remains open" (EM, no. [125], The one tabernacle should be immovable, be made of solid and inviolable material that is not transparent, and be locked in such a way that the danger of profanation is prevented to the greatest extent possible. 900-918. [128] Cf. 38; Paul VI, Apostolic Constitution Missale Romanum, p. 14. 117. [108] Cf. 48; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. A concelebrated Mass, whatever its form, is arranged in accordance with the norms commonly in force (cf. An altar whether fixed or movable is dedicated according to the rite prescribed in the Roman Pontifical; but it is permissible for a movable altar simply to be blessed. The Mass of the Lord's Supper, also known as A Service of Worship for Maundy Thursday, is a Holy Week service celebrated on the evening of Maundy Thursday. This should take place under the direction of the rector of the church and after the consultation with the faithful about things that directly pertain to them. The communicant responds, Amen, receives the Sacrament in the mouth from the priest, and then withdraws. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no.

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